A Daily Guide to Living in Beatitude Menu Button

Saturday

<July 11, 2020>

Blessed are the peacemakers, for they shall be called sons of God.7

Daily Devotional: The Blessed Virgin Mary Gift of the Holy Spirit: Wisdom—the gift of contemplative reflection on, and love for, divine things. It enables one to assess the world by revealed truths and instills peace in the soul. Proclamation of Faith: “I believe in the resurrection of the body and life everlasting.” The Blessed Mother: May we experience God’s protection as Mary did, by imitating her obedience to God’s Will. Protection Through Obedience. Jesus: The life of Christ exemplified prudence, always seeking to do God’s Will alone. May we do the same.
Glorious Characteristic: Impassability—we will be immune from death and pain. (Rev 21:4, I Cor 15:50-57) Spiritual Work of Mercy: Forgive offenses. Corporal Work of Mercy: Give drink to the thirsty. Sacrament: Anointing of the Sick Commandments:
  1. You shall not covet your neighbor’s wife.
  2. You shall not covet your neighbor’s goods.
Thought for the Day: Blessed Virgin Mary: “Do whatever He tells you.”

Today’s Reading

Feast Day of St. Benedict, the Abbot

Born in the central Italian mountain town of Norcia (Nursia) around AD 480, St. Benedict became one of the most important catalysts for the creation of a new European culture after the fall of the Roman Empire in the West (traditionally dated to AD 476). The system of monastic life he developed and nourished spread centers of prayer and hospitality throughout the continent. Benedictine monasteries were not only spiritual and cultural centers, but also a source of sustenance and relief for pilgrims and the poor.
St. Gregory the Great – who wrote the only ancient biography of St. Benedict that we have – called St. Benedict “a bright light” in an age marked by the most serious crisis. From his youth, Benedict’s life was marked by prayer. His wealthy parents send him to Rome to provide him with adequate training. There, however, Benedict found young people shaken, ruined by the ways of vice. So, he left Rome for a place called Enfide (modern-day Affile in central Italy), and then lived as a hermit for three years in a cave at Subiaco, which would become the heart of the Benedictine monastery Sacro Speco. This period of solitude preceded another crucial milestone on Benedict’s journey: his arrival at Monte Cassino. There, among the ruins of an ancient pagan acropolis, St. Benedict and some of his disciples built their first abbey.
Benedict composed his Rule around AD 530. It is essentially a manual, a code for monastic life. Written in a familiar style, Benedict throughout the prologue and 73 chapters of the Rule exhorts his monks to reach out with “the ear of the heart” to “never despair of the mercy of God”: “Listen carefully, my child, to your master’s precepts, and incline the ear of your heart (Prov. 4:20). Receive willingly and carry out effectively your loving father’s advice, that by the labor of obedience you may return to Him from whom you had departed by the sloth of disobedience.”
Ora et labora – Pray and work
“Idleness,” writes St. Benedict in the Rule, “is an enemy of the soul; That is why the brothers have to devote themselves to manual work, in some hours, in others, to reading books containing the word of God.” Prayer and work are not in opposition, but establish a symbiotic relationship. Without prayer, it is not possible to encounter God. The monastic life, however, defined by Benedict as “a school of the service of the Lord,” cannot be without concrete commitment. Work is an extension of prayer. “The Lord,” St. Benedict reminds us, “expects us daily to respond with facts to the doctrines of his holy teachings.”

St. Benedict, pray for us.

https://www.vaticannews.va/en/saints/07/11/st—benedict—abbot—patron-of-europe.html

About Us

Mission

We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Content

We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.

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