A Daily Guide to Living in Beatitude Menu Button

Saturday

<June 20, 2020>

Blessed are the peacemakers, for they shall be called sons of God.7

Daily Devotional: The Blessed Virgin Mary Gift of the Holy Spirit: Wisdom—the gift of contemplative reflection on, and love for, divine things. It enables one to assess the world by revealed truths and instills peace in the soul. Proclamation of Faith: “I believe in the resurrection of the body and life everlasting.” The Blessed Mother: May we experience God’s protection as Mary did, by imitating her obedience to God’s Will. Protection Through Obedience. Jesus: The life of Christ exemplified prudence, always seeking to do God’s Will alone. May we do the same.
Glorious Characteristic: Impassability—we will be immune from death and pain. (Rev 21:4, I Cor 15:50-57) Spiritual Work of Mercy: Forgive offenses. Corporal Work of Mercy: Give drink to the thirsty. Sacrament: Anointing of the Sick Commandments:
  1. You shall not covet your neighbor’s wife.
  2. You shall not covet your neighbor’s goods.
Thought for the Day: Blessed Virgin Mary: “Do whatever He tells you.”

Today’s Reading

Feast Day of The Immaculate Heart of the Blessed Virgin Mary

The Feast of the Immaculate Heart of Mary is a devotional name used to refer to the interior life of he Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all persons. Two elements are essential to the devotion, Mary’s interior life and the beauties of her soul, and Mary’s virginal body. According to Roman Catholic theology, soul and body are necessary to the constitution of man. It was in 1855, that the Mass of the Most Pure Heart of Mary formally became a part of the Catholic practice. Traditionally, the heart of Mary in artwork is depicted with seven wounds or swords, in homage to the seven sorrows of Mary. Also, roses or another type of flower may be wrapped around the heart.
Veneration of the Immaculate Heart of Mary generally coincides with the worship of the Most Sacred Heart of Jesus. However, there is a difference that explains the Roman Catholic devotion to the Immaculate Heart of Mary. The devotion to the Sacred Heart of Jesus is especially directed to the “Divine Heart”, as overflowing with love for humanity. In the devotion to the Immaculate Heart of Mary, on the other hand, the attraction is the love of her Immaculate Heart for Jesus and for God.
A second difference is the nature of the devotion itself. In devotion to the Most Sacred Heart of Jesus, the Roman Catholic venerates in a sense of love, responding to love. In devotion to the Immaculate Heart of Mary, love is formed from study and imitation of Mary’s yes to God as the mother of Jesus. In this devotion, love is more the result, than the “object” of the devotion; the object being rather to love God and Jesus by uniting one’s self to Mary for this purpose and by imitating her virtues, to help one achieve this.
History of the devotion to the Immaculate Heart of Mary is connected in many ways to that of the Sacred Heart of Jesus. Christians were drawn to the love and virtues of the Immaculate Heart of Mary, and this paved the devotion from the beginning. Early Christians had compassion for the Virgin Mary, and the Gospels recount prophecy delivered to her at Jesus’ presentation in the temple, and that her heart would be pierced with a sword. The image of the Immaculate Heart of Mary with the pierced heart is the most popular representation. St. John’s Gospel further invites us to the attention of Mary’s heart with its depiction of Mary at the foot of the cross at Jesus’ crucifixion. St. Augustine tells us that Mary was more blessed in having born Christ in her heart, than in having conceived him in the flesh.

Immaculate Heart of Mary, pray for us.

http://www.newmanconnection.com/faith/saint/feast-of-the-immaculate-heart-of-the-blessed-virgin-mary

About Us

Mission

We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Content

We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.

Resources