A Daily Guide to Living in Beatitude Menu Button

Blessed are the pure of heart, for they shall see God.6

Daily Devotional: The Passion/The Sacred Heart of Jesus Gift of the Holy Spirit: Understanding—the gift of insight into the spiritual perceptions of the heart. Proclamation of Faith: “I believe in the forgiveness of sins.” The Blessed Mother: In imitation of the Blessed Mother, may we live the Truth in word and deed. Jesus: May we, like Jesus, live in truthfulness, acknowledging God to others in word and deed.
Glorious Characteristic: Clarity—the glory of our souls will be visible in our bodies. We will be beautiful and radiant. (Rev 4:3, I Cor 15:40) Spiritual Work of Mercy: Instruct the uninformed. Corporal Work of Mercy: Clothe the naked. Sacrament: Confession Commandment:
  1. You shall not bear false witness against your neighbor.
Thought for the Day: Jesus: “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

Today’s Reading

Feast Day of St. John Chrysostom

The ambiguity and intrigue surrounding John, the great preacher (his name means “golden-mouthed”) from Antioch, are characteristic of the life of any great man in a capital city. Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.
If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.
His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.
His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam’s fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.
Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.
Theophilus, archbishop of Alexandria, and Empress Eudoxia were determined to discredit John. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel and impious Herodias were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.
Reflection
John Chrysostom’s preaching, by word and example, exemplifies the role of the prophet to comfort the afflicted and to afflict the comfortable. For his honesty and courage, he paid the price of a turbulent ministry as bishop, personal vilification, and exile.
Saint John Chrysostom is the Patron Saint of Orators, Preachers, and Speakers.

St. John Chrysostom, pray for us.

https://www.franciscanmedia.org/saint-john-chrysostom/

About Us

Mission

We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Content

We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.

Resources