A Daily Guide to Living in Beatitude Menu Button

Blessed are those who mourn, for they shall be comforted.2

Daily Devotional: Holy Spirit/Holy Souls Gift of the Holy Spirit: Knowledge—the correct estimation of created things and their relative value before God. Proclamation of Faith: “I believe in Jesus Christ.” The Blessed Mother: In imitation of the Blessed Mother, let us look to Jesus as our Good Shepherd. Jesus: In imitation of Jesus, let us imitate His generosity of heart in being merciful to others.
Glorious Characteristic: Integrity—we will retain all the parts of our old bodies, our bodies will be complete. (John 20:24-27) Spiritual Work of Mercy: Comfort the sorrowful. Corporal Work of Mercy: Comfort the imprisoned. Sacrament: Confirmation Commandment:
  1. Honor your father and mother.
Thought for the Day: Adapted from Mother Teresa: Prayer leads to humility, which leads to obedience, which leads to love, which leads to eternal life.

Today’s Reading

Feast Day of The Blessed Virgin Mary, Mother of the Church

Pope Francis has decreed that “the Memorial of the Blessed Virgin Mary, Mother of the Church,” should be inscribed in the Roman Calendar on the Monday after Pentecost and be celebrated every year in churches throughout the world.
The Congregation for Divine Worship and the Discipline of the Sacraments announced this in a decree published by the Vatican today, March 3 (2018), and signed by the congregation’s prefect, Cardinal Robert Sarah, and its secretary, Archbishop Arthur Roche. The pope, who has emphasized many times the importance of Mary in the church, approved this last Thursday when he received the cardinal in a private audience.
The decree, signed by the two Vatican prelates, said “the joyous veneration” given to the Mother of God by the contemporary church “in the light of reflection on the mystery of Christ and on his nature” cannot ignore “the Virgin Mary, who is both the Mother of Christ and Mother of the Church.”
It traced the history of this veneration down the centuries from the period of the early church as is reflected in the writing of St. Augustine (354-430) and St. Leo the Great, who was pope from 440-461. It recalled that St. Augustine said “Mary is the mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church” while St. Leo said “the birth of the Head is also the birth of the body, thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church.”
The Vatican prelates in the decree recalled that “as a caring guide to the emerging Church Mary had already begun her mission in the Upper Room, praying with the Apostles while awaiting the coming of the Holy Spirit.” Then, in the course of the centuries, “Christian piety has honored Mary with various titles” that are in many ways equivalent” such as “Mother of Disciples, of the Faithful, of Believers,” but also under the title “Mother of the Church” as is found in the texts of spiritual authors and the magisterium of Popes Benedict XIV and Leo XIII.
All this laid the foundation that enabled Blessed Paul VI, at the conclusion of the Third Session of the Second Vatican Council, Nov. 21, 1964, to declare the Blessed Virgin Mary as “Mother of the Church, that is to say of all Christian people, the faithful as well as the pastors, who call her the most loving Mother.” Paul VI decreed at the same time that “the Mother of God should be further honored and invoked by the entire Christian people by this tenderest of titles.”
The authors of the decree recalled various initiatives by the Holy See and the local churches in the following decades that resulted in the establishment of a votive Mass in honor of “the blessed Mary Mother of the Church” (1975) that was subsequently inserted into the Roman Missal, as well as the publication of invocations and formularies.
The congregation’s decree laid down that “the memorial therefore is to appear in all Calendars and liturgical books for the celebration of Mass and of the Liturgy of the Hours,” and provide the relative liturgical texts for this purpose.

Mary, Mother of the Church, pray for us.


About Us


We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.


We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.