A Daily Guide to Living in Beatitude Menu Button

Blessed are the meek, for they shall inherit the earth.3

Daily Devotional: Angels/Apostles Gift of the Holy Spirit: Piety—the gift of filial love for God that moves the soul to worship and protects against the hardening of one’s heart in the midst of trials. Proclamation of Faith: “I believe in the Holy Spirit.” The Blessed Mother: In imitation of the Blessed Mother, may we take comfort in the Invisible Reality. There is no division between heaven and earth. All of heaven is available to us if we but ask. Jesus: Jesus was gentle with the woman caught in adultery. May we imitate His gentleness in dealing with others.
Glorious Characteristic: Identity—we will retain our original identity. We will be essentially the same person as before we died. (John 20:11-16) Spiritual Work of Mercy: Admonish sinners Corporal Work of Mercy: Welcome those away from home (the Church). Shelter the homeless. Sacrament: Communion Commandment:
  1. You shall not kill.
Thought for the Day: St. Augustine: “You have made us for yourself, O Lord; our hearts are restless until they rest in Thee.”

Today’s Reading

Blessed Clare Gambacorta

(A.D. 1419)

“Blessed Clare Gambacorta (born Victoria, and also known, confusingly, as Bl Theodora or Thora of Pisa) was born in 1362- probably in Venice, where her family (the most important in Pisa) were in political exile.  When the young Victoria was aged 7, altered circumstances in the politics of Pisa made it possible for the Gambacorta family to return to their native city, where her father, Peter, was duly instituted chief magistrate.<br>Victoria was a devout child, but, being attractive and of good family, was inevitably destined for politically and socially advantageous marriage.  Accepting Peter Gambacorta’s will in this regard, she became (aged 13) a loving and attentive wife.  Shortly after Victoria’s marriage, St Catherine of Siena visited Peter in order to discuss politics with Peter, and Catherine met Victoria, offering her advice and encouragement in her endeavors to be both a good Christian and a good wife.<br>Tragically, Victoria’s husband succumbed to the plague after fewer than three years of life, and, though she had been perfectly happy as a bride, she was reluctant to marry a second time.  Catherine wrote to Victoria (now aged 15, exhorting her to ‘Strip yourself of self.  Love God with a free and loyal love.” Aware that Peter was negotiating another marriage contract on her behalf, Victoria fled the family home, finding refuge with the Poor Clares where she took the name Sister Clare…Clare’s brother removed (her) from the convent and returned her to her home were she was kept locked in a dark room…Her…father invited a visiting Spanish bishop to talk her round to the family’s way of thing,…far from persuading Clare to abandon her plans..he laid the ground for a conversion of heart on the part of the entire Gambacorta family.<br>Clare did not return to the Poor Clares, however..entered a Dominican convent.<br>The constitutions of the new convent…imposed a strict canonical cloister on the nuns, and all men (apart form the bishop and the Dominican Master General) were forbidden to enter its walls.  By a bitter irony, Peter Gambacorta was killed by a mob…in the street outside the convent, together with one of his sons. Another son was wounded, and pleaded to be given sanctuary in the convent.  Clare felt she had no choice but to refuse to open the door, and her brother was slain by the mob.<br>When Clare appeared to be dying, she asked for some food to be sent to her from the table of her father’s murderer, and the man’s wife duly obliged.  Clare was healed of her illness, the murderer was himself killed, and his wife…and daughters were afforded sanctuary in the convent….When death finally came to Clare in 1419, her burial-place was immediately associated with miracles, and a local cult grew up rapidly, as did the legend that, whenever a sister of the community is on the verge of death, Clare’s bones will rattle in her coffin.”


About Us


We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.


We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.