A Daily Guide to Living in Beatitude Menu Button

Blessed are the pure of heart, for they shall see God.6

Daily Devotional: The Passion/The Sacred Heart of Jesus Gift of the Holy Spirit: Understanding—the gift of insight into the spiritual perceptions of the heart. Proclamation of Faith: “I believe in the forgiveness of sins.” The Blessed Mother: In imitation of the Blessed Mother, may we live the Truth in word and deed. Jesus: May we, like Jesus, live in truthfulness, acknowledging God to others in word and deed.
Glorious Characteristic: Clarity—the glory of our souls will be visible in our bodies. We will be beautiful and radiant. (Rev 4:3, I Cor 15:40) Spiritual Work of Mercy: Instruct the uninformed. Corporal Work of Mercy: Clothe the naked. Sacrament: Confession Commandment:
  1. You shall not bear false witness against your neighbor.
Thought for the Day: Jesus: “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

Today’s Reading

Feast Day of Blessed Anne Catherine Emmerick

Born to poor but pious peasants. She was a very pious child who suffered with poor health, but who received visions and prophesies; they were so common that she thought all children could see the Child Jesus and the souls in Purgatory. She was able to diagnose illness and recommend cures, and to see a person’s sins.
She worked on her family’s and other area farms, as a seamstress, and as a servant to a poor organist where she studied the instrument. Entered the Augustinian convent at Agnetenberg, Dulmen, Germany in 1802. Though her health was poor, her enthusiasm for the religious life was great, and she either energized her sisters, or put them off badly. Given to going into religious ecstasies in church, her cell, or while working.
The convent was closed by government order in 1812, and Anne moved in with a poor widow. Her health failed, and instead of working as a servant, in 1813 she became a patient. Her visions and prophesies increased, and later that year she received the stigmata with wounds on her hands and feet, her head from the crown of thorns, and crosses on her chest, and the gift of inedia, living off nothing but Holy Communion for the rest of her life. She tried to hide the wounds, but word leaked out, and her vicar-general instituted a lengthy and detailed investigation; it was determined to be genuine.
In 1818 she was relieved of the stigmata. In 1819 the government opened their own investigation. She was imprisoned, threatened, cajoled, and kept under 24-hour-a-day surveillance. The commission found no evidence either way, could not get Anne to change her story, eventually gave up, and failed to publish their findings. When they were forced to report, they declared the incident a fraud, but could not explain why they thought so, or why they had not published their findings.
The poet Klemens Brentano visited Anne. She announced that she had seen Brentano in a vision, and that he was to make a written record of the revelations that she received. He made notes of the messages, translating from Anne’s Westphalian dialect to common German, getting Anne to confirm his version. In 1833 these were published as The Dolorous Passion of Our Lord Jesus Christ according to the Meditations of Anne Catherine Emmerich. This was followed in 1852 by The Life of The Blessed Virgin Mary, and a three-volume Life of Our Lord from 1858 to 1880. While many such revelatory works deal with spirituality and ideas, these are very much straight-forward narratives and descriptions of events, yet have been the source of encouragement for many.
Her Cause for Canonization formally introduced on 14 November 1892. Due to accusations about her vow of chastity, the investigation was halted on 30 November 1928. However, the accusations were proven false, and the investigation resumed on 18 May 1973.
Blessed Anne Catherine Emmerick, pray for us.

http://catholicsaints.info/blessed-anne-catherine-emmerich/

About Us

Mission

We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Content

We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.

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