A Daily Guide to Living in Beatitude Menu Button

Wednesday

<January 13, 2016>

Blessed are they who hunger and thirst for righteousness, for they shall be satisfied.4

Daily Devotional: St. Joseph Gift of the Holy Spirit: Courage, Fortitude—firm resolution to pursue holiness despite obstacles. Proclamation of Faith: “I believe in the Holy Catholic Church.” The Blessed Mother: In imitation of the Blessed Mother, may we all fulfill our duty by living our vocation. May all Christians share the vocation of beatitude. Jesus: Jesus served the poor, the sick, the sinners. May we imitate Him in our eagerness to serve others.
Glorious Characteristic: Agility—we will have complete freedom of movement, our souls will direct our bodies without hindrance. (Luke 24:15,31,36) Spiritual Work of Mercy: Be patient with those in error. Corporal Work of Mercy: Visit the sick. Sacrament: Marriage Commandment:
  1. You shall not commit adultery.
Thought for the Day: “Preach the gospel at all times, and if necessary use words.” — St. Francis. Let your actions depict the beatitudes.

Today’s Reading

The Grace of Work

And yet, in spite of all this toil—perhaps, in a sense, because of it—work is a good thing for man. Even though it bears the mark of a , in the terminology of Saint Thomas, this does not take away the fact that, as such, it is a good thing for man. It is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say, something that corresponds to man’s dignity, that expresses this dignity and increases it. If one wishes to define more clearly the ethical meaning of work, it is this truth that one must particularly keep in mind. Work is a good thing for man—a good thing for his humanity—because through work man not only transforms nature, adapting it to his own needs, but he also achieves fulfillment as a human being and indeed, in a sense, becomes “more a human being.”

Without this consideration it is impossible to understand the meaning of the virtue of industriousness, and more particularly it is impossible to understand why industriousness should be a virtue; for virtue, as a moral habit, is something whereby man becomes good as man. This fact in no way alters our justifiable anxiety that in work, whereby matter gains in nobility, man himself should not experience a lowering of his own dignity. Again, it is well known that it is possible to use work in various ways against man, that it is possible to punish man with the system of forced labor in concentration camps, that work can be made into a means for oppressing man, and that in various ways it is possible to exploit human labor, that is to say the worker. All this pleads in favor of the moral obligation to link industriousness as a virtue with the social order of work, which will enable man to become, in work, “more a human being” and not be degraded by it not only because of the wearing out of his physical strength (which, at least up to a certain point, is inevitable), but especially through damage to the dignity and subjectivity that are proper to him.

Blessed John Paul II Magnificat September 2013 Vol. 15, No. 7, Pages 42-43

About Us

Mission

We could find no better way to describe the purpose of Daily Beatitude than the Prologue of the Catechism of the Catholic Church, Paragraph 1:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Content

We are called to live in beatitude. This contemplation is one designed to help us incorporate the beatitudes into our day. This work is not one of absolutes. It is just one way to incorporate the countenance of Jesus into each day. It is not the only way. View our rationale.

Each day a different beatitude is presented with several points of focus that provide meditation. An additional reading is included daily related to the beatitude or one of the points of focus. All readings are archived for your convenience.

Resources